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Old 24th June 2007, 10:10 PM   #109
Raden Usman Djogja
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Quote:
Originally Posted by David
.... I believe this because essentially the "true" power resides within the practioner...
David and Gonjo,

I do believe as you, the true power resides within the practioner. However, some people believe keris has power which influencing the practioner/holder. Which one is true? Perhaps, none holds "absolute" truth. It is like chicken and eggs enigma. Which one comes first.

The moderate people would say there is co-relation between them, practioner and keris. Based on the corelationship amongst them, the power has multiplied exponentially.

I do really want to have an opportunity to discuss spiritual aspects of shadow puppet, keris and local values with Ki Timbul "The Dalang". I used to listen to his performance whenever the local broadcaster (usually GCD FM) programmed it on air. Sometimes, I followed it from the begining to the end. Sometimes, just in goro-goro part.

[What do you translate Dalang and Goro-Goro in English?]

Someday, I had discussed with an ordinary dalang about something which he considered as a pusaka. He preferred to pick up not a personal example but in general. Usually, a dalang has a thing which is considered as pusaka. It can be a keris, an akik (stone), one of his gamelan instruments or one of his puppets. None knows because, usually, he keeps it secretly. Some dalangs, use it whenever they perform shadow puppet. Some dalangs, instead of using it when performing shadow, they use it when they do ritual works (meditation, "nayuh", contemplation, and so on). The dalangs have vary opinions about a time or condition which is considered as a sacred part then they consider an neccessity to hold "his pusaka".

By listening to the radio, I had a guessing that Ki Timbul had the elaboration of my questions. But in the end of 80s and the eraly of 90s, he was in his peak whilst I was just a student. It was difficult to have such opportunity. Usually, I chose to meet with people (dalang, dukun, kiai, et cetera et cetera) at a time "before" or "after" their peak seasons. To whom I considered him as "pre-peak somebody", I could listen to and learn his values on wish, hope, ambition and expected achievement. To whom I considered as "after-peak somebody", I could listen to and learn his recollection of golden career and unfinished hope, wisdom and the way he has already pathed. To whom I considered as "on air or on peak somebody", seemingly, they considered me as "a student with bugget package without any interesting offered" then leading to no substantial conversation.
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