One does not have even to postulate the deliberate "hybrid" nature.
There were many ethic groups and semi-isolated tribes in that area, and each had its own tradition of embellishment ( scabbards, handles). Add to it different language groups and we will get a large variety of the same blade with different names and handles. Chhura is an Indian word, Kard is Persian, Kord is Tajik, Bichaq ( and its multiple pronounciations) Turkic. All mean just "knife".
Blades of Uzbeki P'chak and Tajiki Kord are virtually indistinguishable, as are blades of Mahsud Chhura and the so-called Karud. Mahsud Chhura and Indian Chhura bear the same name, but the former has a very distinct handle. Going heretical, one can wonder whether what we call Mahsud Chhura was indeed called Chhura by the Afghani Mahsuds: most of our knowledge about that region comes from the "Indian" part east of the Khyber Pass, travels to the Afghani parts being quite risky.
A very similar situation can be seen in the Caucasus: what we call kindjal, might have been called Kama of Khanzhali by their original owners depending on their proximity to and affiliation with Persian or Turkic cultures. The forms varied enormously: Meghrelia and Guria are tiny areas in Georgia located next to each other, but their " kindjals" were absolutely different in size, form and decorations.
From our Eurocentric perch we can just ignore this bewildering variety of names and forms. But I would argue that deeper knowledge of them is a legitimate subject of the study of arms. Elgood has more than 40,000 special names and terms for Islamic/ Indian weapons in his archives: forms, languages, origins, linguistic roots. I would buy this glossary in a flash.
From the mechanical point of view, any bladed weapon is a flattened and sharpened plate of steel, no more. Its form, decoration, construction of a handle, ethnic origins, names, sacral elements are avatars of its human connection. They carry information about its owners.
Last edited by ariel; 1st December 2017 at 02:45 PM.
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