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Originally Posted by ALEX
Sorry if I misunderstood this, Ahmed. Its all clear with me now  I hope we'll be focusing on the source, and not the person who took suggestion from it
I wanted to ask how do you see the purpose of "Dhu'l-Faqar"? Was the assumption made that it was a weapon? A two-pointed shape was quite important early Islamic symbol, so split/double blade could be another of it's representations in a form of purely ceremonial object. As such, the discussion on its functionality as a weapon, as well as why it is impractical, would not apply. You listed it as one of the reasons why "Dhu'l-Faqar" could not be two-pointed. Am I missing something? Thanks! |
Dear Alex,
It's all right, as long as you've understood the misunderstanding ;-)
As for the purpose of the original Dhu'l-Faqar, it was primary a war sword capable of finishing off armored opponents. It was used primarily for cutting; especially through chain-mail, and even cracking lamellar plate armor.
As for the two-pointed sword, it was a symbol for the martyrdom of al-Hamzah (one of the uncles of Prophet Muhammad PBUH) at the Battle of Uhud in 624 CE, and this was the interpretation of the Prophet's vision, a few days before the Battle of Uhud.
But then I have made this clear in my article, no?
I hope I've answered your question.
BTW, the depiction of Dhu'l-Faqar as a two-pointed or double-bladed sword, was known in Islamic art as early as the Mongol Period (in the 14th century CE). There are false replicas of Dhu'l-Faqar; featuring it as a double-pointed or double-bladed sword, that date back to the 14th century CE. Please read David G. Alexander: Dhu'l-faqar and the Legacy of the Prophet: Mirath Rasul Allah, Gladius, 1999. This article is available online, btw.
Best regards,
Ahmed Helal Hussein