unusual keris
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Hi
this one is from my private collection. Got this keris around 7 - 8 years ago, almost for free, after the previous owner died and his son no longer wanted to keep one eyes can be deceiving, so is with this particular keris this one is rather small, only about 30 cm in overall length with balinese dress, specially made for this blade - perfectly fit what do you think ? Donny |
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closer look
and why do I think this one is unique, because eyes can be deceiving you can look closely and you'll find nothing unusual, just plain old keris in not so good quality but this one, most probably THE BLADE was made from WOOD, not metal. It is very light, and by light I mean very light wood. You will be surprised when you see it and then held it personally now the story becoming murky, as the previous owner's son only said this was one of the pusaka owned by his late father and specially cared, and even oiled regularly why making a keris from wood ? and why bother masking it to look like a metal ? spiritual reasons ? why wasting effort to make specific dress for it ? why care for it if it's just a "toy" any comments ? Donny |
Hello Donny,
The dress is Madurese and probably recent, not Balinese? Astonishing wooden blade! Regards :) |
I think "The World of the Javanese Keris" mentions something about dancers using keris made from leather. Perhaps this is related?
Thanks, Leif |
Yes, i would agree with Jean that the dress is rather low end and recent Madura dress. This is the kind of dress most often found on replica keris sold in import stores around the world and probably in local markets for tourist. However, those usually have cast iron blades, not wood.
Since this was kept as a treasured item i am inclined to lean toward Leif's suggestion that this object may have been a theatre prop that perhaps belonged to someone in the family of this person you received it from, but i wouldn't place that dress older than the 1960s or 70s. Of course the "blade" could be older than that, i suppose, but suspect this object isn't quite as old as you think it might be. It would not seem all that unusual to consider such an object to be a family pusaka if your grandfather (or grandmother) was an accomplished dancer or deep into wayang and had passed this down to the father and then the son. :shrug: |
thanks for the input
I will try to contact my friend (this keris was one of his father's pusaka, before he passed away) to gather more stories and after some discussion with couple of friends yesterday, they suggest me to try to put it into water .... see if it's really floats. I strongly believed it will will update the info, soon |
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My thought was that if we have one cultural context for a non-metal keris, then two is at least possible. I thought maybe it was related, but not the same. That said, hey, if one person made a prop from leather, why couldn't another make one from wood? Thanks, Leif |
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Perhaps a pseudo- or quasi- keris? Certainly a "keris like object." Thanks, Leif |
Hello David,
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However, if a keris performs as a culturally accepted "prop" in a ceremonial setting of the culture, say, a wedding, one might also argue that it is a real keris, isn't it? Donny, I'd love to hear any updates on its material. If wood, it seems to have received some surface treatment to make it look more like a corroded metal blade; is the gonjo separate or just indicated by an incision? One option would be to use some sandpaper to remove any surface treatment at the end of the pesi to get a glimpse of the base material? Regards, Kai |
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The symbol on the keris is interesting, it is used in Silat to denote a knowledge of ilmu kebatinan.
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This symbol is the isolated form of the Arabic laam-alif, it is the form used when the letter is written as a single letter and it combines the letters laam and alif.
The second chapter of Al Quran begins with "alif laam mim". The "secret meaning" of alif is Allah, the "secret meaning" of laam is the angel Gabriel, who delivered Al Quran from God to Mohammad, the "secret meaning" of mim is Muhammad. This is Sufi belief and its use in Jawa probably dates from the time and teachings of Sayyid Hasan ’Ali Al-Husaini, better known in Jawa as Syekh Siti Jenar. The Arabic alphabet was developed from the old Semitic alphabets, and the letters of the Arabic alphabet have numeric values, so a letter can represent a number or a number can be understood as a letter, which can then represent a word, thus several numbers placed together can represent several words, for instance, 'bismillah al-raham al-rahim' (in the Name of God, the Most Compassionate, the Most Merciful) is represented by the number "786", which is the reason that here in Australia we often see vehicle number plates with the number "786" driving around in areas with a heavy Muslim population. In Solo, Central Jawa I have seen several businesses with the number "786" incorporated into the business name. In one of the Javanese alphabets the letter "dha" represents the number "8", and that in turn can be linked to the Candra Sangkala. In the keris, where do we find the letter "dha"? What Hindu symbol is almost identical to "dha"? So belief depends upon what your religious belief system is:- nothing has only one meaning, and the more meanings, the better. Why? Because then only those who are intended to understand a meaning will be permitted to know a meaning. Do not think for one instant that it is possible to understand everything that we think we can see or hear. In respect of the laam alif symbol as represented here, I have also seen this symbol used on Indian armour piercing arrow-heads. |
If I remember correctly it is also a letter of the runic alphabet, I would like to know what its Indian meaning is, why it would be chosen to put on an armour piercings arrow head.
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In respect to keris though and placing the symbol on the keris in this particular way it has a specific meaning. It is not just a Lam-Alif the third letter is invisible which is the point of the keris which represents the beginning of manifestation. The keris blade is the Nur, the light.
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Opinions may differ, it depends upon which school one attended.
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After some consideration and careful examination of the photos, I came to doubt that this keris is made of wood.
The mere fact that is very lite does not mean it is wood. Nothing in its aspect looks like wood. Moreover, the porous aspect tends to point to a heavily chemically corroded iron. I am not very good at chemistry but I have seen iron tools that after some acid attack turned into some kind of spongy coal that was very fragile and crumbly and this is exactly what I think it happened to this Keris. :cool: |
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hi all
Thanks for the interest of the blade 1. The blade stick to magnet !! this amazed me ... I used refrigerator ornament magnet and did not expect it to stick but it is !! 2. if you put it carefully on water, it floats !! now what do I have here ?? getting more confused here Donny |
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I agree it can be very misleading, but even floating on water doesn't prove anything but that it has a very low density (after all ships are made of steel too and still float on water). The low density is almost certainly the result of its spongy/porous structure, with many microscopic pockets of air. This is almost certainly the result of heavy acid attack. Regards, Marius |
I have to admit (shame to myself) that I failed to recognize this piece as metal based
the sound when you clink other metallic object to it, the weight, the feel , almost anything about it is not-metallic like I even almost sure the blade won't stick to magnet, and it does stunned me for awhile to feel it attracted to magnet .... got me fooled, this one so, real keris, old and repeated washing and staining corroded the metals and left it porous and spongy ? Donny |
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I do not know what exacly caused this keris to end up like this but it definitely isn't repeated washing and staining. There are blades that are hundreds of years old and have seen maybe hundreds of washings and stainings and didn't turn into sponge. More likely it was an unintentional accident related to some acid treatment. I assume that new blades are artificially aged using acid and this one may have been the result of such a treatment. Maybe there was the wrong acid used, or the wrong concentration, or the blade was left too long to soak. :shrug: Regards, Marius |
I cannot believe that an acid-treated iron blade (and looking solid) can float on water unless it is hollow? :confused:
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too bad we live so far apart ... I am dreaming of a gathering in a room with coffee and lots of blades :P Donny |
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If the blade weren't spongy it wouldn't float. So even if it is not plainly visible with naked eye under sufficient magnification, I am sure the structure would appear spongy. |
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at least for now I will study this intriguing piece further and post any updates here Donny |
It is quite strange that it should float on water even if it were spongy, and then why should it be spongy? Acid would waste the blade away unless the alloy was composed of two metals one which is dissolved by acid whilst the other resistant.
Wire wool scrubbing pads are as spongy as you can get yet they dont float on water. |
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Normally kerises are made of diferent alloys of iron, some more, some less resistant to acid attack. Yet, it wouldn't be the different alloys that may cause this phenomenon, but the intrinsic structure of iron. Iron is formed by a matrix of microcristals of Ferrite and Cementite. Ferrite is a high iron phase, while Cementite being a low iron border material between metal and ceramic. What I suspect it happened with this Keris is that the Ferrite was dissolved by the acid and left the cementite matrix intact.... more or less. |
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Dirty Iron is what we call Iron with lots of non metallic components. The forging process drives them out forming sparks as you strike the Iron. The purer the Iron becomes the less sparks formed. No keris could be spongy after being through the forging process. Keris blades are made from different types of besi (traditionally 16) they are all Iron just coming from different sources. I have seen a heavily pitted blade but never seen a spongy blade. |
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Have you tried to prick the blade with a needle to see how hard the material is? |
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:shrug: I suspect that under sufficient magnification, the structure of the Keris my look something like this (but less cheesy of course, ;) ): |
This comment was originally posted in error to a different thread.
Well, the discussion around and about this incredibly phantasmagorical keris has been bouncing along for two pages now, 38 posts!! 38 --- now 39 --- posts about a wooden keris that looks like metal, adorned with the laam-alif. But then through some highly scientific experimentation it is discovered that we do not have a wooden keris in front of us at all. No, it is in fact a metal keris, but wonder of wonders :- it can float!! Metal that floats!!! Miracle of miracles!!! Joyoboyo did not actually predict that iron would float, but he came close, he predicted that ships would sail through the sky and that iron wagons would progress without horses. In fact, we now have iron ships that sail through the sky, so why not iron that floats? This floating iron is to my way of thinking a clear indication that the Ratu Adil is about appear, or perhaps might already be amongst us. Those who follow present day Indonesian politics might well opt for the latter. However, even without the Joyoboyo connection there is a perfectly rational, logical explanation for this floating keris. The isi of this keris is most likely to be a Kyai, or perhaps a Pangeran, who during life abstained from bathing as a religious penance, in order to make his soul more pure. He passed into the Other Realm, and thought he had found a home in this keris, that is until such time the keris was called upon to enter water. It has been stated that this keris is extraordinarily light. Why is this so? Obviously it is because the holiness of the Kyai is causing it to levitate just slightly, if this holiness increases this keris could be in danger of becoming a flying keris, and levitate all the way into Swarga. As we now know, when a keris moves independently and rattles in its scabbard, or bounces around the room, or even flies from one place to another, it is not because of any magical qualities in the iron, it is because it is responding to natural phenomena, like Earth Energy, or Solar Flares, or Weather, or even Water. Yes, true, but does iron respond to these things unaided? No, it does not, so obviously it is the isi in the keris that is responding, and in the case of this keris, it is responding to Water. Why? Because somebody who does not understand the sensibilities of the isi wants to put this Holy Kyai into water! Perhaps the way forward might be to perform an offering to ask for forgiveness? Maybe even have a slametan to re-enforce this plea for forgiveness? But on the other hand --- if there was a considerable cavity in the body of the keris, this cavity could be the cause both of its lightness and its ability to float in water. How could such a cavity be formed? There are two ways, intentionally by welding only the edges of the blade, unintentionally by faulty welding that caused a massive cold shut. I like the Kyai theory better, it has a more authentic feel to it. |
Agree! :) ;)
Alan, you know that only very few people understand your statement!? ;) |
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