Curious marriage: a Kard
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Hello,
I got this dagger recently which I would refer as a Kard. Maybe it was made in the early 20th or late 19th century. I want to ask you if anyone has seen something similar before? Where this dagger could been made? The silver scabbard has typical caucasian decoration elements, but a central asian origin seems to me possible, too. Which daggers have normally such a scabbard? Has anyone an example? I think of Kards from Bukhara but that could be wrong. The blade is from a shortened european or russian sabre and was blued before the remounting. The stack hilt has the shape of a man with a hat which reminds me of a caucasian papakha. It is decorated with glass stones. There are also iron mountings with gold Koftgari. The decor looks caucasian, too. Length overall: 40cm Without scabbard: 37cm Blade: 26cm Comments are welcome :) |
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And some from the scabbard.
That's it. |
The blade and scabbard are very nice, but the hilt is probably a walking stick handle.
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This is Central Asia. End of the 19th century. By this time, Central Asia was annexed to the Russian Empire. Many people who lived in the Russian Empire moved to Central Asia. Including master jewelers from the Caucasus. In Bukhara and other cities, these master jewelers from the Caucasus began to make silver sheaths in the Caucasian style for the traditional knives of Central Asia: kard, bichaq and pesh-kabz.
Judging by the shape of the scabbard, they were made for the bichaq. |
Take a look at this old thread as the bolster and a blade possibly recycled from previous mounts bring this type to mind.
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Thanks for your helpful comments. There are a lot of similar but not equal pieces from Central Asia, so I was'nt completely sure about that origin.
That the scabbard was made for a Bichaq could be more likely than for a Kard, but the examples from the old thread looking really plausible, too. I think it is possible that the handle was made for a walking stick, don't know if such sticks were common in that region. It would be great if anyone can show pieces which are partly similar. Regards |
Either my eyes betray me, or there is something strange with the blade.
It has a blunt ricasso, so it could not have been shortened from that end. But the fuller is very short and does not seem to run into the point, so even that end is original. Either it was indeed a saber blade ( Western, not Oriental), with a very short fuller ( in which case colleagues from the European section might be of help), or a bayonet(???). You are correct, the chasing motifs are Caucasian, and the niello seems to point that way, but the end of the scabbard is tilted up ( Turkish?). If the handle is from a walking stick, that would hint at other " foreign" parts. I cannot find any traces of anything Central Asian. |
Interesting piece. Put a cross guard on the blade and it becomes an European hunting knife.
Rich |
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A few more knives from Central Asia in a similar scabard^
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Plus the iron mountings with gold Koftgari, Central Asian and /or Persian?
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Anyhow, this is a true "chimera" to me. The scabbard looks Caucasian... I guess... the blade looks European... I guess again... and the hilt looks... I am out of guesses... :shrug: |
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I would love to know this piece's story. A chimera. Gonzoalder you always find interesting pieces. |
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But, in Caucasus, I cannot remember knives of such a shape that would fit this scabbard ... But in Central Asia there are such knives :) By the way, I think from the knives that I showed in the photo against the background of the carpet, there is no question that their scabbard is from Central Asia? |
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There were famous Bakhmud and Abdalla Tubchiev brothers who went to Central Asian khanates ( Bukhara, I vaguely remember) at the end of 19 century. They worked there as jewelers. In Central Asia they learned enameling techniques and brought it back to the Caucasus. In exchange they taught the locals Caucasian silverwork and niello.
They also worked for several years in Istanbul. Both died when the Caucasus became “ Soviet” and all those years they made enameled scabbards and handles for the local and “ Moscow” bonzas. Thus, this kindjal is very, very highly likely can be dated to the beginning of the 20th century or even later. It is almost always the itinerant masters who introduce new techniques, decoration motives, materials etc. Just like Persian bladesmiths at the Moghul court who taught their Indian colleagues how to forge fancy wootz patterns instead of the customary “salt and pepper” one. |
I have a strange feeling about it.
The face is peculiar, Central Asia was and still is Islamic. Even drawings of human faces are frown upon, but this is a 3-dimensional sculpture. Usually ( Hungarian, Philippine, Mughal etc) face is turned toward the edge. Here it faces the spine. There is a rivet through golden koft decorations. And why on Earth would anybody put a fragment of European regulation blade into a Caucasian / Turkish kard scabbard? I usually try to find positive things to say. Here I find one strange feature after another. Could it be a composition of unrelated parts? |
Hello,
I think it is a regional work. Central Asia sounds likely to me, as some members confirmed. But that is a debatable point, because it looks like a marriage/composition. I'm agree with that, ariel. But all parts except the blade are of a central asian or maybe caucasian origin (in my opinion) and I don't think it was made in the western world. Daggers from Central Asia were shown, which are made of recycled parts, too. This and some Bichaks with similar scabbards are arguments for this region. What is your guess were and why it was made? In every case it wasn't made recently to deceive anyone. The seller was no collector and the price was (very) moderate ;) Regards Robin |
It depends on your definition of “ deceive”.
Somebody might have made ( or ordered) it for private use as a hunting knife . Then it went from hands to hands and the original story was forgotten. Advertising this knife as Central Asian to get more money would be a deceit. Selling it as a curiosity or relying on the description by the previous “deceiver” would be just ignorance. There is nothing Central Asian here. Showing examples of other daggers of unknown provenance does not help: this is a usable knife composed of unrelated parts by somebody who was just attributionally ignorant or just didn’ t give a dam ( sic!) about authenticity. Walking stick handle is a good possibility, especially with cheap round glass “stones” on the top. But, in the immortal words of “ Forged in Fire” , “ It will ke-e- ell” :-) |
I agree with ariel. My opinion is that the item is assembled from three parts (quite possibly a long time ago). The scabbard is undoubtedly made in Central Asia. The hilt and blade have nothing to do with Central Asia. I think аriel is right in suggesting that the handle could be part of the cane.
It would be ideal to match this very good sheath with an old Central Asian pichak knife. |
Hello,
I'm also largely agree with your comments. Of course we can't clarify every detail of the history of my dagger but ariel constructed a plausible version. The hilt looks still caucasian to me because of the papakha. Yes, the scabbard would be a very good replacement part for a central asian Bichak, but I dont have any :o |
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For me, this is an absolutely Ottoman scabbard made by a master from Dagestan. After the annexation of the territories of the North Caucasus to the Russian Empire in 1865 and before the start of the First World War, the Islamic population of the North Caucasus actively migrated to the Ottoman Empire. This migration was much more massive and prolonged than the migration to Central Asia and received the name "Caucasian muhajirism".
The narrow form of the scabbard and, especially, the absolutely Ottoman form of the end of the scabbard tell me that the Ottoman bichaq lived in them, and not the Central Asian pchak. |
... or Ottoman Kard
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Agree.
It raises yet another digression. South Georgia and Northern Anatolia had a signigicant number of islamized Georgians ( besides Lazes), the so -called Meskheti Turks. In 1944 more than 100,000 of them were expelled to Central Asia to prevent their potential (!) espionage, collaboration with the Turks and other anti-Soviet activities. In general, the usual Soviet paranoia about “disloyal nations”. Likely there were a few jewelers among them:-). In that case the scabbard could date from 1950s or even later. That might be the reason why Kwiatek found translation strangely “Caucasian”. I wonder whether the origins of the peculiar throat of the scabbard might be found in the construction of local knives. Otherwise, I have difficulty to imagine how the entire thing functioned: there must have been an uncovered upper part of the edge. 50:50 chance that every time the owner tried to pull the kard/bichak ( ?) out he needed a Band-Aid:-) |
It would be interesting to see a Ottoman knife in a scabbard of the same decor. Unfortunately, I am not aware of such samples. But, probably, Ariel and Saracen will demonstrate such items.
In the 1940s, in the republics of Soviet Central Asia did not make knives in silver sheaths. The tradition of making elements of national knives in Central Asia from silver ended at the end of the 1920s. Of course the inscription is "strangely Caucasian". As I wrote earlier, similar scabbards in Central Asia were made by masters who moved from the Caucasus to Bukhara and Khiva. I don't understand why these fantasies about the Meskhetian Turks are needed? Information that Caucasian jewelers worked in the late 19th - early 20th centuries in the khanates of Central Asia is in scientific sources. Information about the mythical "jewelers of the Meskhetian Turks" - Mr. Ariel's fantasies, which are not confirmed by any facts. |
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Saracen, the throat is called the locket and it is common in most of scabbards in the world. These two Indian karuds have the same system and a curved tip/chape. Problem, they are not Ottoman daggers! ;) |
I would like to stress again that Saracen, IMXO, hit the nail on the head: the tip of Gonzoadler’s scabbard is purely Turkish. The so-called “ Meskhetian Turks” call themselves simply Turks. They acquired an addition. ” Meskheonly after they were deported ( second time!) from Uzbekistan to asouthern Russia in 1989; they were never allowed to return to their homes in Samtskhe-Javakheti that was shared between Georgia ( in fact Russia) and Turkey. Let’s not forget that the area in question was a major center for cold weapon production and decoratinos: Akhaltsikhe and Akhalkalaki. BTW, legendary ( at least in Russia)mineral water Borjomi is from the same area, as was a creator of Georgian national epic poem “The knight in the tiger skin” Shota Rustaveli ( from Rustavi, ancient center of forging iron objects).
It would be difficult to imagine that there were no locals bladesmiths and jewelers among the 100,000+ Turks exiled to Central Asia in 944.Some sources mention that the greatest Georgian swordmaker Geurk Elizarov came to Tiflis from Akhatsikhe. Nobody argues that there were Georgian itinerant masters in Central Asia at nthe end of 19th century, and had Mahratt been a bit more attentive to what was actually written by me, he would have understood that I was only raising a possibility of dating the scabbard in question to the second half of the 20th century, no more. The origin of the assertion that the Central Asian use of silver stopped in the 1920s is akin to the one that the use of brass was started by the Afghanis in 1900.Georgian masters were and still are using silver for their souvenir shashkas and kindjals non stop till now. I was intrigued by the pics of Central Asian daggers on the wall carpet, especially by the rightmost one having the same throat. Any verifiable dating of them? |
There are a lot of letters and little meaning... Why invent mythical Meskhetian Turks who allegedly made a sheath of silver in the USSR in the second half of the 20th century? Probably Ariel left the USSR so long ago that he forgot about the strict regulations on working with precious metals in the USSR. Officially, only state organizations were allowed to work with silver and gold. At the same time, precious metals were necessarily marked with a state test. It is even more strange to imagine that in the second half of the 20th century in the USSR, even in Central Asia, someone will carry knives. This was prohibited. Undoubtedly, people continued to make national knives in Central Asia. But they were different from the old forms of knives and were certainly made without the use of silver.
The version about Meskhetian Turks, proposed by Mr. Ariel, reminded me of another equally fantastic version that he betrayed - about the Khyber knives, which were allegedly made in Russia and marked with Russian brands. |
Dear Colleagues! As far as English is not my native language, I would like to clarify in what cases the term "Throat" is used and in what cases is "Locket"?
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Thank you very much, Ian!
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But I'm talking specifically about the all-metal Ottoman scabbard and not about any others. A removable locket in an all-metal Ottoman scabbard is needed in order to insert wooden inserts into them, which hold the blade inside. On the discussed scabbard, the locket is made separately in the same Ottoman tradition, I think this also confirms their Ottoman origin. Only here the Lak master had a problem: for the Lak style engraving , thick silver was needed and the locket had to be fastened butt-to-butt, not overlap. I have not seen the removable locket on the all-metal scabbard of the Central Asian pchak. In addition, the scabbard of the Central Asian pchak is much wider and more massive. The scabbard in question is narrow and elegant, in Ottoman style. Definitely this is an Ottoman scabbard. |
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For comparison with the discussed scabbard: Ottoman kard
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It seems in childhood such a comparison was called "find 10 differences". The only thing in common between these scabbards is that they are made of silver ... |
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For example, several old pchak knives from Central Asia with authentic scabbards. Surprisingly, they are not all broad. |
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Why? :) This is my opinion. Do you not be offended if it does not correspond your opinion. Nobody is obliged to agree with you. |
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