Ed, this thread is outstanding, as is the paper you are developing and sharing here. It is truly exciting to see such scholarship in thoroughly examining this sword form, and finally compiling some resolving data in understanding these historic swords.

In reading through this, I have attempted to work my way through my own disheveled notes over some years of research I had worked on with various persons including some great conversations with you.

I wanted to add what I can here, as well as bring in some thoughts/questions.

The earliest example of the sword we recognize as the 'kaskara' as noted with the Funj Sultan Nasir Mohammed (1762-69) is interesting, especially with this star and comet motif. I had thought this cosmological concept with comets had come from the Mahdist period and had to do with his coming (Nigmet al Mahdi) and noted the great comet of 1882. Clearly this sign was already well known in the Islamic Dogma in these regions much earlier.
Also, the cosmological theme seems highly favored in blade decoration (the moons in some later blades with linear groups (on some 'lohr' blades).
In the comet and stars pattern motif in these hilts, it seems like there is a buduh square but with dots, at least it is what it reminds me of.

It is interesting that as late as 1870s, when Burton was researching his 1884 "Book of the Sword" , he saw these swords as from the Danakil (Afar from Ethiopian regions). While he used the term kaskara for broadswords of the Baggara tribes to the west, he does not seem to associate them with the 'Danakil' swords (illustrated as exactly kaskara in form).

The Princeton (1910) work posted here shows these swords to be of the Tigre, a people of Eritrea and Sudan. Other references noting kaskara seem to consider these of these regions, such as the "Voyage to Abysssinae" Theophile Lefebvre (1845) which interestingly illustrates a DUAL SPHERE 'kaskara' type sword (from 'History and Antiquities of Darfur' H.C. Balfour Paul , Sudan Antiquities Pamplet, 1955).
It would seem that 'kaskara' were a broadsword which evolved, probably through Mamluk sword types (?) in Sennar regions early (1760s at least) and were diffused into Ethiopian, Eritrean regions accordingly.

The subject of the dual sphere pommel, I found noted ( "Mahdism and the Egyptian Sudan" F.R.Wingate . 1891, p.137) ….." a pommel of twin flattened hollow spheres filled with beans or small pebbles- common among mounted nobility in Darfur. During victory celebrations Mahdist cavalry charged toward surrendered troops at full gallop, with these swords drawn and shook them to frighten the prisoners".
This was concurred in "Ten Years in the Mahdist Camp 1882-92" by Father Joseph Ohrwalder (1892).

As previously noted from the French book of 1845 (Lefebvre) one of these dual pommel swords is drawn, and presumably of Ethiopian origin.

The illustrations are of the dual sphere pommel shown earlier in this thread.
Next an Ali Dinar period kaskara I have, note the crocodile hide, also the unusual marking at forte which has been thought perhaps to be the Kull death head as interpreted.

Tigre People
 

Stephen,

I accessed an English version of the Princeton piece, p.204 f. Thanks.

Jim,

Thanks for your astute comments. I'd like to use your comments and reference to the pebbles in my Silver Dress update in process.

I think the apparent budah square on the Stars & Comets is actually a Dotted Square. It is the focal point of the cover. The dotted square is a ancient talismanic form described by L. D. Graham in his Repeat Letter Ciphers paper, p.e10, linked below.

https://www.academia.edu/1999297/In_...h_the_Pleiades

I have a note in my 1984 Kassala field notes that has a "cow's head" mark much like the one on your sword. It was attributed to a smith named Sammani who made the sword seen at the time of Ansari, the first Sudanese president (c. 1956). Sammani died c. 1979.

More from notes: The shaykh of the Blacksmiths, Musa Malit, said that in 1918 no one makes swords. They came from Europe & Ethiopia made by companies. People in the country only carried knives & spears. People bought swords from soldiers in Mussawa (these would have been Italians I think), Egypt & Turks. They traded their spears for swords after the Mahdiya.

On the walls were pictures of the Mahdi, Gordon, Sadiq al Mahdi (the Mahdi's son), Othman Digna and the Khalifa. This was in 1984, 100 years after the Mahdiya and the reconquest. History lasts a long time there. What did Faulkner say? "The past is never dead. It's not even past."

Regards,
Ed

Thank you so much for the kind words Ed, and I added these excerpts from my notes in hopes you could use them in your work, so I am honored they will be useful.
That is exciting to know the smith's name, and that this is a cows head. I sort of thought it might be that and recall even looking into the brands used by cattle herders in Kordofan (MacMillan I think was author c.1911).
Could the mark have been from earlier and taken up by Sammani, this sword seems a lot older than the mid 20th...…...as I mentioned it was supposed to be from time of Ali Dinar (but as he was killed in 1914 the 1918 end of making seems understandable).

I recall your notes on Kassala and that the figures from the time of Mahdi, Khalif and Omdurman were still prominent in 1980s and as you well say, the past never ceases. For me these weapons tell us it is still here and their stories remind us.

I've seen the cow's head on a blade submitted by at least one other forum member as well. That combined with yours and the one in Kassala suggests that the mark was used multiple times, and the punches were available to other smiths. Your cross-guard looks old and is a forge welded 4-piece unit. Certainly older than the "50s. Probably much older. Many Mahdi era blades had religious inscriptions scratched on them and is a pretty good indication of that period.

Please comment on this? I should take some better images.

http://www.vikingsword.com/vb/showth...hlight=Kaskara

Bill M,

That's a very nice Kaskara. The blade has a Kar/Khor type fuller and was likely forged in the Tigre (Muslim) region of what is now Eritrea. My informants in Kassala in 1984 attributed the Kar's likely origin to Ethiopia, although that type of fuller was done in Sudan as well. Actually, the larger Beja peoples roamed over the area between Kassala, Suwakin, Mussawa, Red Sea Hills for several hundred years. Lots of spill over in these low lands. Kassaka itself is just a few miles from the Ethiopian border.

Stephen Woods information from Post # 36, collected in Eritrea in 1905-06, above describes this blade/fuller "species" as:
"2. But if the Kar is carved with a broad line up to the
point, it is of little value; and it is the sword of the high-
waymen only."

The Arabic script engraving, lines along edges of the fuller and the silver grip cover would put it as above the "highwaymen only" quality. Translation of the text would enhance our understanding of its origin and possible date.

The etchings on the blade are interesting, but don't really tell me any tales.

The silver grip cover isn't like the two known styles: diamonds and stars & Comets/dotted cross and would likely originate outside Sudan. The cross-guard looks kaskara style, but I don't know how far into Eritrea/Ethiopia the style penetrated. Some may argue that the style even originated there as similar versions have appeared on ancient Ethiopian wall paintings.

Hopefully others will add their interpretations.

Regards,
Ed

The etching on the blade is consistent with a European trade blade, these were popular astral themes on European blades, the blade is very likely to be 18th century and I think the opposite of something for a highwayman. This is the problem with some of the native classifications, depending when they were compiled they may refer in some cases to locally made blades that were inferior but obviously don't cover very good imports like this one.

I appreciate your inputs, Iain and Edster. The blade, in hand, seems of good quality. Someone on another forum, thought it might have been a German import. There are some markings they thought relevant.

"Good quality" has to be relevant to the society as we know different techniques were made within the sociology/craftsmen of the makers.

A Tibetan sword "hairpin" pamor seems lesser quality to a Chinese sword, different than a Japanese sword, Moro kris, or Indonesian keris.

As noted with the date on the original post that it has been a time sense I have looked at it carefully. Please continue.

Stephen,

Local vs. foreign blade sources has often been a sticking point in kaskara attributions. Usually local smiths can produce a blade almost indistinguishable from munitions grade German work. I've wondered for a while if Blade Taper could be indicative of whether a kaskara type blade was forged locally or foreign. Bill M's blade has a slight taper throughout its length and then has a shallow "V" at the end and, as you say, would be indicative of foreign origin. I have four kaskara, locally made, that exhibit a steeper taper almost all the way to the end with a steeper point.

Both groups had files, etc. for final shaping of the blade. The difference may be related to the initial steel billet distributed to blade smiths before the forging process begins. European "put-out" systems would have had a more controlled system with more uniform billets that would yield uniform swords, made to contract specifications for length and width than what may have been available to Kassala smiths. Local forgers may have needed a more pronounced taper to achieve the target length with non-uniform billets.

Your thoughts?

Regards,
Ed

Hello All,

A revised and printable pdf version of the initial thread has been posted on the Ethnographic Arms & Armour Geographical Index, Africa along with similar enhanced versions of the Fullers and Cross-guards monographs. Here's the link:

http://www.vikingsword.com/ethsword/...lver_dress.pdf

The new version incorporates comments by Forum members and other materials including an enlarged Pommels section and a commentary on the "Dotted Cross" in relation to the Stars & Comets section.

Thanks to Forum members for their inputs, comments and the use of images from their collections.

Special thanks to Ian Greaves for editing and presenting my initial work suitable for Forum viewing.

Extra special thanks to Lee Jones for additional inputs and for editing and formatting the material into a printable pdf document.

Best regards,
Ed